If you remember the sins, the hearts of believers will certainly continue to regret, to feel sad, sometimes even tears can incubate. Repentance is like that. People are saying the truth if he repent repent the past, leaving sinners now and was determined not to repeat them in the future. Sadness and sorrow for sin that kept turning back to God.
On this occasion, there is a verse that we should think together. Its content is about the virtue of those who repent. These are people who formerly filled with sin and sinners wallow, even fall into sin, then sorry, sad and determined not to do it again. Allah Ta'ala says about the nature of His servants who believe!
والذين لا يدعون مع الله إلها آخر ولا يقتلون النفس التي حرم الله إلا بالحق ولا يزنون ومن يفعل ذلك يلق أثاما (68) يضاعف له العذاب يوم القيامة ويخلد فيه مهانا (69) إلا من تاب وآمن وعمل عملا صالحا فأولئك يبدل الله سيئاتهم حسنات وكان الله غفورا رحيما (70) ومن تاب وعمل صالحا فإنه يتوب إلى الله متابا (71)
"And those who do not worship others along with Allah Rabb and do not kill the soul which Allah has forbidden (to kill) except with (reason) is true, and no adultery, anyone doing such that, had he received (retaliation) sin (it), (ie) the punishment will be doubled for him on the Day of Resurrection, and he will be eternal punishment, in a state of humiliation, except those who repent, believe and do good works; then it's a crime they replaced God with benevolence. and Allah is Oft-Forgiving, Most Merciful. And those who repent and work righteousness, verily He repented to God with repentance in truth. "(Surat al-Furqan: 68-71)
Regarding "Atsamaa"
Please tune in the verse above, which are mentioned major sins. Starting from the sin of shirk, without the right to kill the soul, and adultery is mentioned in one verse. At the end of verse 68, it says that those who commit sins were going to meet with "أثاما". 'Abdullah bin' Amr interpret that "أثاما" is the name of the valley in Jahannam. 'Ikrimah said that "أثاما" is a valley in Jahannam where torture is where people fornicate. As Sudi interpret this verse by saying, "They will get their retribution for sins committed. 'As Sudi interpret it this way because the view of the continuation of the verse later. [1]
A grievous penalty, and many times
The verse, "(that) the punishment will be doubled for him on the Day of Resurrection", is that they will get the punishment of repeated and very painful. While the verse after, "and he'll eternal punishment, in a state of humiliation", is that they get so humiliating torture. [2]
Includes Major Sins
Allah Ta'ala says in verse three sins are shirk, murder, and adultery. What does he mean? Shaykh 'Abdurrahman As Sa'di rahimahullah explains, "The three sins are included in al kabair (great sin). Shirk is a sin that destroy religion. Killing is a sin that damages the soul. While adultery is a sin that damages the honor. "[3] That's a third of the dangers to the sin.
Shirk never mind very clearly. If the sin of shirk taken off and there is no repentance for sins, the perpetrators will be eternally in hell. Allah Ta'ala says,
إن الله لا يغفر أن يشرك به ويغفر ما دون ذلك لمن يشاء
"Verily Allah will not forgive the sin of shirk, and He forgives sins under shirk, for whom He wills." (Surah An Nisa ': 48, 116)
How to kill sin and adultery? Would make an eternal servant in hell? As Shaykh Sa'di rahimahullah explains, "The man who kills the soul and an adulterer, they are not eternally in Hell because there are a variety of arguments from the Qur'an and Sunnah nabawiyah that explain this. Argument was clear that every believer be out of hell and eternal in it. Every believer (as long as there is faith) even though he did immoral, it is not eternal in hell. "[4]
Mandatory repent
When someone falls in shirk, murder and adultery, he or she must repent of the sin. How do I repent?
Repentance course with nashuha repentance, true repentance. Allah Ta'ala says,
يا أيها الذين آمنوا توبوا إلى الله توبة نصوحا
"O ye who believe, repent to Allah with taubatan nasuhaa (the purely repentance)." (Surat at Tahrim: 8). Described by Ibn Kathir rahimahullah that the meaning of sincere repentance (taubatan nashuhah) as the scholars say is, "Avoid sins for now. Regretting past sins. Determined not to do it again in the future. Then, if the sin is related to the rights of fellow human beings, then he should complete / return. "[5]
In Surat al-Furqan that we discussed today also mentioned "except those who repent," that repentance of sinners, and in others the regret of past sins and resolve not to repeat (in the future). Then, accompanied by the correct belief in Allah by showing that he left this world not got back to obedience. Also accompanied by doing pious deeds as ordered by Allah and he did it with sincerity. Thus the purpose of explanation Shaykh 'Abdurrahman As Sa'di rahimahullah commentary on the above verse. [6]
Replaced ugliness Goodness
Now we'll look mean God's word,
فأولئك يبدل الله سيئاتهم حسنات
"So it's a crime they replaced God with benevolence." (Surat al-Furqan: 70). Ibn al-Jawzi rahimahullah said, scholars disagree about the purpose of replacement here and when.
Ibn 'Abbas found the verse is meant to replace God kesyirikan they used to do with faith, they did murder replaced by refraining from doing so, and they do adultery replaced to maintain the honor of adultery. This shows that the replacement of the world. Other scholars who interpret this as Sa'id bin Jubair is, Mujahid, Qotadah, Adh Dhohak, and Ibn Zayd.
The second opinion, which is with God is replacing evil with goodness in the Hereafter. Who argue like this is Salman radi 'anhu, Sa'id bin Al Musayyib, and' Ali bin Al-Hussain. 'Amr ibn Maimun said, "Allah will change the evil of a believer with kindness if he receives forgiveness of God. To the extent that he thought that it was so much ugliness. "[7]
This suggests that the extraordinary virtues who repent.
Remember, Allah is Oft-Repentance
As long as one does not regard sin lightly or vice and sin and regret any mistakes that he did, then Allah will forgive his sins. Whether it's the sin of shirk, murder or adultery. Allah Ta'ala says,
ومن تاب وعمل صالحا فإنه يتوب إلى الله متابا
"And those who repent and work righteousness, verily He repented to God with repentance in truth". (Surat al-Furqan: 71). Ibn Kathir rahimahullah said, "This verse is very wide to preach about grace (mercy) of Allah on His servants. Anyone who repent to God, He will accept the repentance no matter how great the sin, whether it's an incredible sin or sin trivial, whether it's sin or little sin. "[8]
So ... Do not despair of the mercy of God!
Wallahu waliyyut taufiq. Alhamdulillahilladzi bi ni'matihi tatimmush sholihaat.

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