denbaguztgroup - Why do good people it often appears not stand, it's a good man is hard to be successful? Actually, a good person will not succeed because he did not know how good is reinforcing it. Because most of them even lock their success by saying that if he acted honestly be hard to succeed, then how can a person who believes it is able to succeed with goodness he did. And Allah teaches the essence of success for a Muslim is kindness. We will have forgotten this nature, or we begin to remember this nature.
"Everyone is going to face death and only on the Day kiamatlah perfected repay. Whoever kept out of hell and put in heaven, then that is a victory. The life of the world is a beguiling pleasure. "(Surah Al 'Imran: 185)
Another advantage of getting used to doing good is that Allah will reciprocate tenfold charities such as Allah has explained in surah al-An'am 165. Furthermore, Allah also likens the path of Allah, his wealth, like a seed that grows every stalk stalk there is a hundred grains. Almighty God in His mercy
So there is no reason for us to worry that the good that we do not get a reply from Allah or distanced themselves from success to success and we thank all sustenance is derived HIM whether they are criminals even if the source of success in getting their sustenance is derived from God azza wajalla. The difference is those who commit crimes in the success of their success do not get a blessing from Allah, when it is a treasure that will destroy his possessions and even his family, if that position then it will drop a notch to achieve regardless of merit.
Goodness is a form of gratitude for the blessings that Allah Almighty bestowed, the opportunities that Allah Almighty has given us to increase our provision to glory. Not everyone had the opportunity to do good. Many people who had money, but he forgot to donate her fortune then when we have the opportunity to donate the berdermalah. When the vehicle eg an old man who has not got a seat in there is our chance to do good. It may be many people who had a chance to give his seat, but only you can move the hearts to share the goodness. Furthermore goodness it could become increasingly valuable for people in kesempitannya but can still do good. Blessed is He who sees.
For a Muslim to do good is a requirement by God will be rewarded in the afterlife with reward, it's different when it's someone doing a favor that has not gained the favor of the Islamic faith in him, then the goodness they can not help them later when yaumul reckoning or day of reckoning charity. In addition to the reward of doing good for a Muslim is a form of preaching to the people around him that arises compassion for others and is a form of appreciation for the opportunity that Allah favors bestowed upon us
Remember the word Allah in the Qur'an Sura 103
"By time, Indeed man is in loss. Except those who believe and do good, sera encourage one another to truth and exhort one another to patience. "(Surat al-Asr: 1-3)
Most holy God in his word. In order to do good God Almighty also gave us an example of the virtues that are an integral part of a Muslim is to remind and call in addition to the good, for everyone who does good which Allah Almighty bestowed by us and we have the same reward no deductible at all. While the person who does good yourself then it is actually for his own good.
On this basis it is very surprising that a Muslim worried that the good that he did will keep him from success. And with the kindness he has touched the essence of success. May the good that we do not only illuminate our lives, but to inspire those around us to do good anyway. Starting from the belief that goodness is grace, kindness is the key to success and good win. Let's share the good because we are a Muslim. Not necessarily an opportunity to do good comes again and again.
Hopefully these few able to give us the strength to sow goodness wherever we are, be a presence den anticipated absence felt lost. Everyone can give a variety of assessment but the Essence of Allah Almighty, the Knower Fair hearts content.
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Assalaamu alaikum warahmatullaahi wabarkatuhu

Let us refer to the faith of God's Word, "And do not be jealous of what God gave some of you more than others. Due for men there is a part of what they earn, and for any part of any wanitapun they earn "(Sura 4:32).

Prophet said, "Envy is take kindness as a fire that burns wood", hasud was not happy to see the advantages of others, then he too is trying to drop honor him in various ways, from the ugliness lurking, mempergunjingnya, slander, until kedukunpun done and even kill.

Funny story of a malevolent monkey to crow. Monkey trying to jump over the grapes, but to no avail, as the crow easily reached, with a circumference of forest monkeys upset, crying, "the wine taste bitter and sour," but only because he wanted not achieved.

Hasud is a liver disease that made her sick too, originated from the love of the world, arrogant felt himself more powerful. God teaches His servants faithful to avoid the disease and survived the covetous envy sura Al Falaq, "min syarri haasidin idzaa envy," Oh God, we ask your protection from hasud nature and people who hasud ... Amin Ya Allah ".
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If you remember the sins, the hearts of believers will certainly continue to regret, to feel sad, sometimes even tears can incubate. Repentance is like that. People are saying the truth if he repent repent the past, leaving sinners now and was determined not to repeat them in the future. Sadness and sorrow for sin that kept turning back to God.
On this occasion, there is a verse that we should think together. Its content is about the virtue of those who repent. These are people who formerly filled with sin and sinners wallow, even fall into sin, then sorry, sad and determined not to do it again. Allah Ta'ala says about the nature of His servants who believe!
والذين لا يدعون مع الله إلها آخر ولا يقتلون النفس التي حرم الله إلا بالحق ولا يزنون ومن يفعل ذلك يلق أثاما (68) يضاعف له العذاب يوم القيامة ويخلد فيه مهانا (69) إلا من تاب وآمن وعمل عملا صالحا فأولئك يبدل الله سيئاتهم حسنات وكان الله غفورا رحيما (70) ومن تاب وعمل صالحا فإنه يتوب إلى الله متابا (71)
"And those who do not worship others along with Allah Rabb and do not kill the soul which Allah has forbidden (to kill) except with (reason) is true, and no adultery, anyone doing such that, had he received (retaliation) sin (it), (ie) the punishment will be doubled for him on the Day of Resurrection, and he will be eternal punishment, in a state of humiliation, except those who repent, believe and do good works; then it's a crime they replaced God with benevolence. and Allah is Oft-Forgiving, Most Merciful. And those who repent and work righteousness, verily He repented to God with repentance in truth. "(Surat al-Furqan: 68-71)
Regarding "Atsamaa"
Please tune in the verse above, which are mentioned major sins. Starting from the sin of shirk, without the right to kill the soul, and adultery is mentioned in one verse. At the end of verse 68, it says that those who commit sins were going to meet with "أثاما". 'Abdullah bin' Amr interpret that "أثاما" is the name of the valley in Jahannam. 'Ikrimah said that "أثاما" is a valley in Jahannam where torture is where people fornicate. As Sudi interpret this verse by saying, "They will get their retribution for sins committed. 'As Sudi interpret it this way because the view of the continuation of the verse later. [1]
A grievous penalty, and many times
The verse, "(that) the punishment will be doubled for him on the Day of Resurrection", is that they will get the punishment of repeated and very painful. While the verse after, "and he'll eternal punishment, in a state of humiliation", is that they get so humiliating torture. [2]
Includes Major Sins
Allah Ta'ala says in verse three sins are shirk, murder, and adultery. What does he mean? Shaykh 'Abdurrahman As Sa'di rahimahullah explains, "The three sins are included in al kabair (great sin). Shirk is a sin that destroy religion. Killing is a sin that damages the soul. While adultery is a sin that damages the honor. "[3] That's a third of the dangers to the sin.
Shirk never mind very clearly. If the sin of shirk taken off and there is no repentance for sins, the perpetrators will be eternally in hell. Allah Ta'ala says,
إن الله لا يغفر أن يشرك به ويغفر ما دون ذلك لمن يشاء
"Verily Allah will not forgive the sin of shirk, and He forgives sins under shirk, for whom He wills." (Surah An Nisa ': 48, 116)
How to kill sin and adultery? Would make an eternal servant in hell? As Shaykh Sa'di rahimahullah explains, "The man who kills the soul and an adulterer, they are not eternally in Hell because there are a variety of arguments from the Qur'an and Sunnah nabawiyah that explain this. Argument was clear that every believer be out of hell and eternal in it. Every believer (as long as there is faith) even though he did immoral, it is not eternal in hell. "[4]
Mandatory repent
When someone falls in shirk, murder and adultery, he or she must repent of the sin. How do I repent?
Repentance course with nashuha repentance, true repentance. Allah Ta'ala says,
يا أيها الذين آمنوا توبوا إلى الله توبة نصوحا
"O ye who believe, repent to Allah with taubatan nasuhaa (the purely repentance)." (Surat at Tahrim: 8). Described by Ibn Kathir rahimahullah that the meaning of sincere repentance (taubatan nashuhah) as the scholars say is, "Avoid sins for now. Regretting past sins. Determined not to do it again in the future. Then, if the sin is related to the rights of fellow human beings, then he should complete / return. "[5]
In Surat al-Furqan that we discussed today also mentioned "except those who repent," that repentance of sinners, and in others the regret of past sins and resolve not to repeat (in the future). Then, accompanied by the correct belief in Allah by showing that he left this world not got back to obedience. Also accompanied by doing pious deeds as ordered by Allah and he did it with sincerity. Thus the purpose of explanation Shaykh 'Abdurrahman As Sa'di rahimahullah commentary on the above verse. [6]
Replaced ugliness Goodness
Now we'll look mean God's word,
فأولئك يبدل الله سيئاتهم حسنات
"So it's a crime they replaced God with benevolence." (Surat al-Furqan: 70). Ibn al-Jawzi rahimahullah said, scholars disagree about the purpose of replacement here and when.
Ibn 'Abbas found the verse is meant to replace God kesyirikan they used to do with faith, they did murder replaced by refraining from doing so, and they do adultery replaced to maintain the honor of adultery. This shows that the replacement of the world. Other scholars who interpret this as Sa'id bin Jubair is, Mujahid, Qotadah, Adh Dhohak, and Ibn Zayd.
The second opinion, which is with God is replacing evil with goodness in the Hereafter. Who argue like this is Salman radi 'anhu, Sa'id bin Al Musayyib, and' Ali bin Al-Hussain. 'Amr ibn Maimun said, "Allah will change the evil of a believer with kindness if he receives forgiveness of God. To the extent that he thought that it was so much ugliness. "[7]
This suggests that the extraordinary virtues who repent.
Remember, Allah is Oft-Repentance
As long as one does not regard sin lightly or vice and sin and regret any mistakes that he did, then Allah will forgive his sins. Whether it's the sin of shirk, murder or adultery. Allah Ta'ala says,
ومن تاب وعمل صالحا فإنه يتوب إلى الله متابا
"And those who repent and work righteousness, verily He repented to God with repentance in truth". (Surat al-Furqan: 71). Ibn Kathir rahimahullah said, "This verse is very wide to preach about grace (mercy) of Allah on His servants. Anyone who repent to God, He will accept the repentance no matter how great the sin, whether it's an incredible sin or sin trivial, whether it's sin or little sin. "[8]
So ... Do not despair of the mercy of God!
Wallahu waliyyut taufiq. Alhamdulillahilladzi bi ni'matihi tatimmush sholihaat.

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Not everyone who does good is a good guy.And not all good people doing good.Not all the good that is done well.Likewise all the good things done is not necessarily a virtue.
Although everyone wants to be good and look good,but it is recognized or not recognized, there is currently no standard of good value.Good value is always seen and reflected upon what is considered good by the appraiser.Usually associated with disability and the expectations of the assessors.
The question is, why is not there a good standard of value?And the answer is, because good and bad is not something that can be and not something to be judged by people who are not concerned.Goodness will eventually refer to sincerity. And now understand this, everyone would agree that sincerity can only be known by the actor himself.
In most cases, the kindness should refer to the interests of others.Some people do good because they want to feel better and more useful.Some people do good because they feel sorry and feel better.Some people do good because it was not butter.There are people doing good, seeking popularity and image.Some people do good because politicized interests.The most noble of reasons to the most contemptible, was virtually all of the good that is done for its own sake. Interests of others only a little of it.
Then it wrong a favor? No.With most contemptible excuse though, a goodness remains a virtue, though probably not a good thing and not done by good people.What's wrong is when we are so judgmental person's good and bad.
Believe me, most people are not good though, certainly never done a favor.So, please do much good, but no need to judge good and bad people.
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But remind, for indeed useful warning
for those who believe. [Sura: Adh-Dzaariyat: 55]
Therefore do thou give admonition, for you are one
warning. [Surah: Al-Ghasyiyah: 21]

From Abu Hurairah, he said that the Messenger shallallhu 'alaihi wa sallam has said:

"Including the goodness of one's Islam is to leave what is not important to him."

(H.R.Tirmidzi and others)

Imam Nawawi rahimahullah states in the book that this hadith Al Arba'in derajatnyahasan. Sheikh Salim Al-Hilali said in the book "Sahih Al Adzkar wa Dhaifuhu" hadith inishahih lighairihi ... conclusion is true hadith of the Prophet shallallhu 'alaihi wa sallam.

Imam Ibn Rajab rahimahullah (d. 795 H) said:

"This hadith is a very noble foundation of the foundations of civilized".

He also said also about the meaning of this hadeeth:

"Surely anyone who either become Muslim, he would have left the words and actions that are not important to him, his words and actions are limited in terms of what was important to him." (Jami'ul Uloom wal Hikam)

The standard is important here not according to the taste or the ratio we are not free from the influence of passion, but by the guidance of Islamic law.

Including leaving word and deed that is not important is to leave things haram, or vague, or something makruh, excessive even in cases were permissible even if not required, including the category of things that are not important.

Imam Ibn Rajab rahimahullah said also:

"Most of the opinion that there are intentions to leave what is not important is to maintain oral speech is useless as mentioned by Allah:" It is an utter single words, unless there are angels watching him and taking notes. "(Surah Qaf: 18)

Umar bin Abdul Aziz rahimahullah said:

"Those who compare between words and deeds, he would talk less, except in matters that are important '."

Imam Nawawi rahimahullah says in the book Al Adzkar:

"Remember that every mukallaf (Muslims) are required to keep his tongue from all speech, except that it contains serious benefits. If the same maslahatnya, whether he was talking or silent, it is sunnah to hold it, because the words are permissible may lead eventually to the haram or makruh, and this is often the case in general, but look for salvation is without parallel. "

This means looking for safety it is very important.

Imam Ibn Al-Qayyim rahimahullah Jauziyyah (d. 751 H) said:

"Maintaining oral is not to get someone to say the words in vain, when he said there ought to say to expect him to her advantage and benefit for the deen (religion) it.

When he would talk let his thoughts, whether in words he would remove the benefits and advantages there or not? If it is not helpful let him be silent, when it let him think about it, is there any words that are more useful or not? So he did not waste his time with the first. "(Quoted from the book of Ad Da'u wad Dawa ')

Furthermore, he also said in the same book:

"It is very surprising that the man is very easy to avoid eating the forbidden item, do injustice, adultery, stealing, drinking, looking at the views that are forbidden, and so forth, but it is difficult to maintain oral motion, to the extent that a person who is considered as a religious scholar, ascetic, fond of worship, but he speaks with a speech that made him the wrath of God, because he thought his speech was a suspect without causing it to fall into hell jahannam farther the distance between the east and west.

How many such people that you see in terms of wara ', leaving an abomination and kezhaliman, but his verbal to and fro diumbar dishonor the people who lived and who died, regardless of the result of the spoken word. "

Threats mentioned above comes from shallallhu Prophet 'alaihi wa sallam:

"Truly a man of words, he did not think of (whether good or bad) in it, then he slipped because the words to the fire of hell as far as the east and west." (Muttafaq Alaihi)

Last in closing let us consider the advice of Shaykh Muhammad ibn Saalih al Uthaymeen Hafizhahullah summarized from his Sharh Riyadhus Righteous:

"A good Muslim if he wants to become Muslim, then let he left nothing that is not important to him. Example: If you are confused about the practice, whether you do or not? Look at the deeds that are important to you in terms of deen and the world or not important?

If it is important then do it, if not then leave, because of the safety it should be preferred.

That is, thou shalt not interfere with other people's business, if you do not have any interest to him, not as practiced by most people today in the form of curiosity about other people's affairs, if there are two people who were talking, then you go both wanted to know what was said by both of them, or sometimes sent others to listen.

Another example, if you meet with other people, you ask him, "where are you?", "What the say so and so to you?", "What do you say to him?", And so forth of the cases that not important, and not do good, he even wasting time, make the heart restless and distracting and wasting most of the important matters and helpful.

You get a dynamic, active in charity, had the full attention of the good of themselves and of things that benefit him, then you get him as productive.

So in conclusion, if you want to do or leave a job, pay attention! Is it important to you or not? If it is not important, then leave. If important, then do it according to their priority.

That humans are intelligent, he is very attentive with good deeds as preparation for death, and he always menginstropeksi up to his deeds over the years. May God give us all taufiq. "